Faery
Fair day to all.
I have received many inquiries concerning Faeries; the least understood of Kinds in the mortal world. I have no' had the good fortune to personally make the acquaintence of these folk but I have done much research over the years. There is a plethora of information one may access in search of the truth of the various races of Faery, and many times I have turned to those of my colleagues who have 'actual' knowledge, to guide me. I have also visited many websites which pay homage to the Kind, as many of you have done, and so I will attempt to impart truth rather than make them all out to be the sweet little winged creatures most preferred by mortals. As there are many races, I will address a few at a time, until I have spoken to each of those.
Most notable are the Gaelic Sidhe (pronounced shee), and many consider Sidhe the 'true' Faery Folk. Some claim Sidhe are ancient Celtic Gods who exist in Ireland, the Scottish Highlands, and on the Isle of Man. Others claim the Sidhe are Pagan spirits of Ireland known as Tuatha de Danann (children of Danu). Purportedly, the legendary race ruled Ireland then were defeated by invaders and took shelter in earth barrows (sidhe), from which the name was derived. The Tuatha de Danannn are also known as Marcra shee (translates to fairy cavalcade) or slooa-shee (fairy host). Some consider the Sidhe to be God-like while others claim they are demons who are earth-bound. The Sidhe are said to belong to an elaborately structured society which parallels human society. Mayhap that is due to historical accounts that Sidhe have intense relationships with humans, characterized by both love and hostililty.
The solitary Sidhe are considered a separate race; and are commonly associated with death. The Bean-Sidhe (translates to banshee) which means Fairy Woman or Woman of the Faery Mound (faery mound is another name for barrow). 'Tis long been told that the Bean-Sidhe brings about death or injury to any who hear her wail. But according to my sources, the Bean-Sidhe do no' kill or injure, nor does she wail for just anyone. Rather, she attaches to a particular family. When a member of the family dies (natural death) she is the personal escort to the realm of the dead, and her wails signify her mourning for the passing.
Next are the Baobhan Sith (pronounced Buhvan shee) which translates to 'Faery Woman', also indiginous to the Scottish Highlands. They are shape-shifters who take the form of hooded crows or ravens; for the purpose of protecting animals in the forest. They also manifest themselves as women for the 'faery dance' and are mostly benevolent spirits unless sufficiently angered. Hunters are most likely to get on their dark side, for it is said that only spiritually initiated hunters who perform correct hunting rituals which enable animals to resurrect and return to life, are permitted to hunt. Legend has it that the Baobhan Sith manifest as beautiful women to lure and seduce the ininitiated hunter to his death.
I will stop here and move on to answer some of your e-mail:
To Josh in Delaware: Esbats are celebratory days which generally equate to any scheduled traditional ritual for Covens or solitary Witches. Those are usually celebrated in conjunction with a new moon or a full moon; thus, there are thirteen annual esbats (fourteen with the occassional blue moon). No' all Witches celebrate both new and full moon, which goes back to the traditions of the particular Witch or Coven. They are joyous celebrations in which moonlight charges the body with majical energy; the reason many Witches prefer to celebrate sky-clad (without clothing). What you have described is by no means evil, but the way of practicioners of White Majic, and more than likely, you did no' go unnoticed in your hiding place. Were it the celebration of practicioners of Black Majic, you would no' be around to ask your questions. Take care no' to brand all Witches as evil-doers. Blessed May You Be.
To Danie in Texas: Sigils are specific to majical and spiritual purposes. They are seals; geometric designs enclosed in a circle. Commanding and compelling spirits makes use of such seals since each spirit possesses a specific sigil. The book you allude to gives me pause for concern and makes me wonder why you would wish to attempt such actions as to call upon spirits, of which you have no real knowledge. 'Tis a dangerous proposition; that, for you will certainly blunder into what you can no' handle. Do no' romanticize that which is far from romantic, but more, a path into darkness. Return the book to its owner and no harm will be done. Blessed May You Be.
To Jacey in Arkansas: In as much as that particular information would serve you no useful purpose, I will no' impart the specifics to you. 'Tis a dangerous situation you are involved in and I will no' be a party to it. You are far too young to know what is best in that situation, and I plead with you to take no part in such a ceremony. You are at great risk, child. Take yourself away from them and do no' believe they have welcomed you and are acting in your best interests, for no' 'tis the case. Your innocence and naiivte are the draw, and nothing more. Blessed May You Be.
I have received many inquiries concerning Faeries; the least understood of Kinds in the mortal world. I have no' had the good fortune to personally make the acquaintence of these folk but I have done much research over the years. There is a plethora of information one may access in search of the truth of the various races of Faery, and many times I have turned to those of my colleagues who have 'actual' knowledge, to guide me. I have also visited many websites which pay homage to the Kind, as many of you have done, and so I will attempt to impart truth rather than make them all out to be the sweet little winged creatures most preferred by mortals. As there are many races, I will address a few at a time, until I have spoken to each of those.
Most notable are the Gaelic Sidhe (pronounced shee), and many consider Sidhe the 'true' Faery Folk. Some claim Sidhe are ancient Celtic Gods who exist in Ireland, the Scottish Highlands, and on the Isle of Man. Others claim the Sidhe are Pagan spirits of Ireland known as Tuatha de Danann (children of Danu). Purportedly, the legendary race ruled Ireland then were defeated by invaders and took shelter in earth barrows (sidhe), from which the name was derived. The Tuatha de Danannn are also known as Marcra shee (translates to fairy cavalcade) or slooa-shee (fairy host). Some consider the Sidhe to be God-like while others claim they are demons who are earth-bound. The Sidhe are said to belong to an elaborately structured society which parallels human society. Mayhap that is due to historical accounts that Sidhe have intense relationships with humans, characterized by both love and hostililty.
The solitary Sidhe are considered a separate race; and are commonly associated with death. The Bean-Sidhe (translates to banshee) which means Fairy Woman or Woman of the Faery Mound (faery mound is another name for barrow). 'Tis long been told that the Bean-Sidhe brings about death or injury to any who hear her wail. But according to my sources, the Bean-Sidhe do no' kill or injure, nor does she wail for just anyone. Rather, she attaches to a particular family. When a member of the family dies (natural death) she is the personal escort to the realm of the dead, and her wails signify her mourning for the passing.
Next are the Baobhan Sith (pronounced Buhvan shee) which translates to 'Faery Woman', also indiginous to the Scottish Highlands. They are shape-shifters who take the form of hooded crows or ravens; for the purpose of protecting animals in the forest. They also manifest themselves as women for the 'faery dance' and are mostly benevolent spirits unless sufficiently angered. Hunters are most likely to get on their dark side, for it is said that only spiritually initiated hunters who perform correct hunting rituals which enable animals to resurrect and return to life, are permitted to hunt. Legend has it that the Baobhan Sith manifest as beautiful women to lure and seduce the ininitiated hunter to his death.
I will stop here and move on to answer some of your e-mail:
To Josh in Delaware: Esbats are celebratory days which generally equate to any scheduled traditional ritual for Covens or solitary Witches. Those are usually celebrated in conjunction with a new moon or a full moon; thus, there are thirteen annual esbats (fourteen with the occassional blue moon). No' all Witches celebrate both new and full moon, which goes back to the traditions of the particular Witch or Coven. They are joyous celebrations in which moonlight charges the body with majical energy; the reason many Witches prefer to celebrate sky-clad (without clothing). What you have described is by no means evil, but the way of practicioners of White Majic, and more than likely, you did no' go unnoticed in your hiding place. Were it the celebration of practicioners of Black Majic, you would no' be around to ask your questions. Take care no' to brand all Witches as evil-doers. Blessed May You Be.
To Danie in Texas: Sigils are specific to majical and spiritual purposes. They are seals; geometric designs enclosed in a circle. Commanding and compelling spirits makes use of such seals since each spirit possesses a specific sigil. The book you allude to gives me pause for concern and makes me wonder why you would wish to attempt such actions as to call upon spirits, of which you have no real knowledge. 'Tis a dangerous proposition; that, for you will certainly blunder into what you can no' handle. Do no' romanticize that which is far from romantic, but more, a path into darkness. Return the book to its owner and no harm will be done. Blessed May You Be.
To Jacey in Arkansas: In as much as that particular information would serve you no useful purpose, I will no' impart the specifics to you. 'Tis a dangerous situation you are involved in and I will no' be a party to it. You are far too young to know what is best in that situation, and I plead with you to take no part in such a ceremony. You are at great risk, child. Take yourself away from them and do no' believe they have welcomed you and are acting in your best interests, for no' 'tis the case. Your innocence and naiivte are the draw, and nothing more. Blessed May You Be.

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